Surah Al-Kahf - The Cave

Bismi Allahi alrrahmani alrraheemi In the Name of Allah, the Most Gracious, the Most Merciful.



الحَمدُ لِلَّهِ الَّذى أَنزَلَ عَلىٰ عَبدِهِ الكِتٰبَ وَلَم يَجعَل لَهُ عِوَجا ۜ ﴿١

(1) Alhamdu lillahi allathee anzala AAala AAabdihi alkitaba walam yajAAal lahu AAiwajan


18:1 All praise is due to Allah, Who has sent down to His servant the Book, and has not placed therein any crookedness.

قَيِّمًا لِيُنذِرَ بَأسًا شَديدًا مِن لَدُنهُ وَيُبَشِّرَ المُؤمِنينَ الَّذينَ يَعمَلونَ الصّٰلِحٰتِ أَنَّ لَهُم أَجرًا حَسَنًا ﴿٢

(2) Qayyiman liyunthira basan shadeedan min ladunhu wayubashshira almumineena allatheena yaAAmaloona alssalihati anna lahum ajran hasanan
18:2 (He has made it) straight to give warning of a severe punishment from Him, and to give good news to the believers, who do righteous deeds, that they shall have a fair reward.



مٰكِثينَ فيهِ أَبَدًا ﴿٣

(3) Makitheena feehi abadan
18:3 They shall abide therein forever.



وَيُنذِرَ الَّذينَ قالُوا اتَّخَذَ اللَّهُ وَلَدًا ﴿٤

(4) Wayunthira allatheena qaloo ittakhatha Allahu waladan
18:4 And to warn those who say, "Allah has begotten a child."


ما لَهُم بِهِ مِن عِلمٍ وَلا لِءابائِهِم ۚ كَبُرَت كَلِمَةً تَخرُجُ مِن أَفوٰهِهِم ۚ إِن يَقولونَ إِلّا كَذِبًا ﴿٥
(5) Ma lahum bihi min AAilmin wala liabaihim kaburat kalimatan takhruju min afwahihim in yaqooloona illa kathiban

18:5 No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths. They utter nothing but a lie.

فَلَعَلَّكَ بٰخِعٌ نَفسَكَ عَلىٰ ءاثٰرِهِم إِن لَم يُؤمِنوا بِهٰذَا الحَديثِ أَسَفًا ﴿٦

(6) FalaAAallaka bakhiAAun nafsaka AAala atharihim in lam yuminoo bihatha alhadeethi asafan
18:6 Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.


إِنّا جَعَلنا ما عَلَى الأَرضِ زينَةً لَها لِنَبلُوَهُم أَيُّهُم أَحسَنُ عَمَلًا ﴿٧
(7) Inna jaAAalna ma AAala alardi zeenatan laha linabluwahum ayyuhum ahsanu AAamalan
18:7 Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds.

وَإِنّا لَجٰعِلونَ ما عَلَيها صَعيدًا جُرُزًا ﴿٨
(8) Wainna lajaAAiloona ma AAalayha saAAeedan juruzan
18:8 And verily, We shall make all that is on it bare, dry soil.

أَم حَسِبتَ أَنَّ أَصحٰبَ الكَهفِ وَالرَّقيمِ كانوا مِن ءايٰتِنا عَجَبًا ﴿٩
(9) Am hasibta anna ashaba alkahfi waalrraqeemi kanoo min ayatina AAajaban
18:9 Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs!

إِذ أَوَى الفِتيَةُ إِلَى الكَهفِ فَقالوا رَبَّنا ءاتِنا مِن لَدُنكَ رَحمَةً وَهَيِّئ لَنا مِن أَمرِنا رَشَدًا ﴿١٠
(10) Ith awa alfityatu ila alkahfi faqaloo rabbana atina min ladunka rahmatan wahayyi lana min amrina rashadan
18:10 When the young men fled for refuge to Al-Kahf. They said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!"

فَضَرَبنا عَلىٰ ءاذانِهِم فِى الكَهفِ سِنينَ عَدَدًا ﴿١١
(11) Fadarabna AAala athanihim fee alkahfi sineena AAadadan
18:11 Therefore, We covered up their hearing in Al-Kahf for a number of years.

ثُمَّ بَعَثنٰهُم لِنَعلَمَ أَىُّ الحِزبَينِ أَحصىٰ لِما لَبِثوا أَمَدًا ﴿١٢
(12) Thumma baAAathnahum linaAAlama ayyu alhizbayni ahsa lima labithoo amadan
18:12 Then We raised them up, that We might test which of the two parties was best at calculating the time period they tarried.

نَحنُ نَقُصُّ عَلَيكَ نَبَأَهُم بِالحَقِّ ۚ إِنَّهُم فِتيَةٌ ءامَنوا بِرَبِّهِم وَزِدنٰهُم هُدًى ﴿١٣
(13) Nahnu naqussu AAalayka nabaahum bialhaqqi innahum fityatun amanoo birabbihim wazidnahum hudan
18:13 We narrate unto you their story with truth: Truly, they were young men who believed in their Lord (Allah), and We increased them in guidance.

وَرَبَطنا عَلىٰ قُلوبِهِم إِذ قاموا فَقالوا رَبُّنا رَبُّ السَّمٰوٰتِ وَالأَرضِ لَن نَدعُوَا۟ مِن دونِهِ إِلٰهًا ۖ لَقَد قُلنا إِذًا شَطَطًا ﴿١٤
(14) Warabatna AAala quloobihim ith qamoo faqaloo rabbuna rabbu alssamawati waalardi lan nadAAuwa min doonihi ilahan laqad qulna ithan shatatan
18:14 And We made their hearts firm and strong when they stood up and said: "Our Lord is the Lord of the heavens and the earth, never shall we call upon any god other than Him; if we did, we should indeed have uttered an enormity in disbelief.

هٰؤُلاءِ قَومُنَا اتَّخَذوا مِن دونِهِ ءالِهَةً ۖ لَولا يَأتونَ عَلَيهِم بِسُلطٰنٍ بَيِّنٍ ۖ فَمَن أَظلَمُ مِمَّنِ افتَرىٰ عَلَى اللَّهِ كَذِبًا ﴿١٥
(15) Haolai qawmuna ittakhathoo min doonihi alihatan lawla yatoona AAalayhim bisultanin bayyinin faman athlamu mimmani iftara AAala Allahi kathiban
18:15 These our people have taken for worship gods other than Him. Why do they not bring for them a clear authority! And who does more wrong than he who invents a lie against Allah.

وَإِذِ اعتَزَلتُموهُم وَما يَعبُدونَ إِلَّا اللَّهَ فَأوۥا إِلَى الكَهفِ يَنشُر لَكُم رَبُّكُم مِن رَحمَتِهِ وَيُهَيِّئ لَكُم مِن أَمرِكُم مِرفَقًا ﴿١٦
(16) Waithi iAAtazaltumoohum wama yaAAbudoona illa Allaha fawoo ila alkahfi yanshur lakum rabbukum min rahmatihi wayuhayyi lakum min amrikum mirfaqan
18:16 (The young men said to one another:) "And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the cave; your Lord will open a way for you from His mercy and will make easy for you your affair."

وَتَرَى الشَّمسَ إِذا طَلَعَت تَزٰوَرُ عَن كَهفِهِم ذاتَ اليَمينِ وَإِذا غَرَبَت تَقرِضُهُم ذاتَ الشِّمالِ وَهُم فى فَجوَةٍ مِنهُ ۚ ذٰلِكَ مِن ءايٰتِ اللَّهِ ۗ مَن يَهدِ اللَّهُ فَهُوَ المُهتَدِ ۖ وَمَن يُضلِل فَلَن تَجِدَ لَهُ وَلِيًّا مُرشِدًا ﴿١٧
(17) Watara alshshamsa itha talaAAat tazawaru AAan kahfihim thata alyameeni waitha gharabat taqriduhum thata alshshimali wahum fee fajwatin minhu thalika min ayati Allahi man yahdi Allahu fahuwa almuhtadi waman yudlil falan tajida lahu waliyyan murshidan
18:17 And you might have seen the sun, when it rose, declining to the right from their cave, and when it set, turning away from them to the left, while they lay in the midst of the cave.That is from the Ayat of Allah. He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guardian to lead him.

وَتَحسَبُهُم أَيقاظًا وَهُم رُقودٌ ۚ وَنُقَلِّبُهُم ذاتَ اليَمينِ وَذاتَ الشِّمالِ ۖ وَكَلبُهُم بٰسِطٌ ذِراعَيهِ بِالوَصيدِ ۚ لَوِ اطَّلَعتَ عَلَيهِم لَوَلَّيتَ مِنهُم فِرارًا وَلَمُلِئتَ مِنهُم رُعبًا ﴿١٨
(18) Watahsabuhum ayqathan wahum ruqoodun wanuqallibuhum thata alyameeni wathata alshshimali wakalbuhum basitun thiraAAayhi bialwaseedi lawi ittalaAAta AAalayhim lawallayta minhum firaran walamulita minhum ruAAban
18:18 And you would have thought them awake, whereas they were asleep. And We turned them on their right and on their left sides, and their dog stretching forth his two forelegs at the Wasid. Had you happened upon them, you would certainly have turned back from them in flight, and would certainly have been filled with awe of them.

وَكَذٰلِكَ بَعَثنٰهُم لِيَتَساءَلوا بَينَهُم ۚ قالَ قائِلٌ مِنهُم كَم لَبِثتُم ۖ قالوا لَبِثنا يَومًا أَو بَعضَ يَومٍ ۚ قالوا رَبُّكُم أَعلَمُ بِما لَبِثتُم فَابعَثوا أَحَدَكُم بِوَرِقِكُم هٰذِهِ إِلَى المَدينَةِ فَليَنظُر أَيُّها أَزكىٰ طَعامًا فَليَأتِكُم بِرِزقٍ مِنهُ وَليَتَلَطَّف وَلا يُشعِرَنَّ بِكُم أَحَدًا ﴿١٩
(19) Wakathalika baAAathnahum liyatasaaloo baynahum qala qailun minhum kam labithtum qaloo labithna yawman aw baAAda yawmin qaloo rabbukum aAAlamu bima labithtum faibAAathoo ahadakum biwariqikum hathihi ila almadeenati falyanthur ayyuha azka taAAaman falyatikum birizqin minhu walyatalattaf wala yushAAiranna bikum ahadan
18:19 Likewise, We woke them that they might question one another.A speaker among them said: "How long have you stayed (here)!"They said: "We have stayed a day or part of a day".They said: "Your Lord knows best how long you have stayed (here).So send one of you with this silver coin of yours to the town, and let him find out which is the Azka food, and bring some of that to you. And let him be careful and let no man know of you."

إِنَّهُم إِن يَظهَروا عَلَيكُم يَرجُموكُم أَو يُعيدوكُم فى مِلَّتِهِم وَلَن تُفلِحوا إِذًا أَبَدًا ﴿٢٠
(20) Innahum in yathharoo AAalaykum yarjumookum aw yuAAeedookum fee millatihim walan tuflihoo ithan abadan
18:20 "For, if they come to know of you, they will stone you or turn you back to their religion; and in that case you will never be successful".

وَكَذٰلِكَ أَعثَرنا عَلَيهِم لِيَعلَموا أَنَّ وَعدَ اللَّهِ حَقٌّ وَأَنَّ السّاعَةَ لا رَيبَ فيها إِذ يَتَنٰزَعونَ بَينَهُم أَمرَهُم ۖ فَقالُوا ابنوا عَلَيهِم بُنيٰنًا ۖ رَبُّهُم أَعلَمُ بِهِم ۚ قالَ الَّذينَ غَلَبوا عَلىٰ أَمرِهِم لَنَتَّخِذَنَّ عَلَيهِم مَسجِدًا ﴿٢١
(21) Wakathalika aAAtharna AAalayhim liyaAAlamoo anna waAAda Allahi haqqun waanna alsaAAata la rayba feeha ith yatanazaAAoona baynahum amrahum faqaloo ibnoo AAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheena ghalaboo AAala amrihim lanattakhithanna AAalayhim masjidan
18:21 And thus We made their case known, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour.(Remember) when they (the people) disputed among themselves about their case, they said: "Construct a building over them; their Lord knows best about them,'' (then) those who won their point said: "We verily, shall build a place of worship over them."

سَيَقولونَ ثَلٰثَةٌ رابِعُهُم كَلبُهُم وَيَقولونَ خَمسَةٌ سادِسُهُم كَلبُهُم رَجمًا بِالغَيبِ ۖ وَيَقولونَ سَبعَةٌ وَثامِنُهُم كَلبُهُم ۚ قُل رَبّى أَعلَمُ بِعِدَّتِهِم ما يَعلَمُهُم إِلّا قَليلٌ ۗ فَلا تُمارِ فيهِم إِلّا مِراءً ظٰهِرًا وَلا تَستَفتِ فيهِم مِنهُم أَحَدًا ﴿٢٢
(22) Sayaqooloona thalathatun rabiAAuhum kalbuhum wayaqooloona khamsatun sadisuhum kalbuhum rajman bialghaybi wayaqooloona sabAAatun wathaminuhum kalbuhum qul rabbee aAAlamu biAAiddatihim ma yaAAlamuhum illa qaleelun fala tumari feehim illa miraan thahiran wala tastafti feehim minhum ahadan
18:22 They say they were three, the dog being the fourth among them; and they say they were five, the dog being the sixth, guessing at the unseen; and they say they were seven, and the dog being the eighth.Say: "My Lord knows best their number; none knows them but a few".So debate not except with the clear proof. And consult not any of them (about the people of the Cave).

وَلا تَقولَنَّ لِشَا۟يءٍ إِنّى فاعِلٌ ذٰلِكَ غَدًا ﴿٢٣
(23) Wala taqoolanna lishayin innee faAAilun thalika ghadan
18:23 And never say of anything, "I shall do such and such thing tomorrow".

إِلّا أَن يَشاءَ اللَّهُ ۚ وَاذكُر رَبَّكَ إِذا نَسيتَ وَقُل عَسىٰ أَن يَهدِيَنِ رَبّى لِأَقرَبَ مِن هٰذا رَشَدًا ﴿٢٤
(24) Illa an yashaa Allahu waothkur rabbaka itha naseeta waqul AAasa an yahdiyani rabbee liaqraba min hatha rashadan
18:24 Except (with the saying), "If Allah wills!" And remember your Lord when you forget and say: "It may be that my Lord guides me to a nearer way of truth than this".

وَلَبِثوا فى كَهفِهِم ثَلٰثَ مِا۟ئَةٍ سِنينَ وَازدادوا تِسعًا ﴿٢٥
(25) Walabithoo fee kahfihim thalatha miatin sineena waizdadoo tisAAan
18:25 And they stayed in their cave three hundred years, adding nine.

قُلِ اللَّهُ أَعلَمُ بِما لَبِثوا ۖ لَهُ غَيبُ السَّمٰوٰتِ وَالأَرضِ ۖ أَبصِر بِهِ وَأَسمِع ۚ ما لَهُم مِن دونِهِ مِن وَلِىٍّ وَلا يُشرِكُ فى حُكمِهِ أَحَدًا ٢٦)
(26) Quli Allahu aAAlamu bima labithoo lahu ghaybu alssamawati waalardi absir bihi waasmiAA ma lahum min doonihi min waliyyin wala yushriku fee hukmihi ahadan
18:26 Say: "Allah knows best how long they stayed. With Him is the unseen of the heavens and the earth.''How clearly He sees, and hears (everything)! They have no protector other than Him, and He makes none to share in His decision and His rule.

وَاتلُ ما أوحِىَ إِلَيكَ مِن كِتابِ رَبِّكَ ۖ لا مُبَدِّلَ لِكَلِمٰتِهِ وَلَن تَجِدَ مِن دونِهِ مُلتَحَدًا ﴿٢٧
(27) Waotlu ma oohiya ilayka min kitabi rabbika la mubaddila likalimatihi walan tajida min doonihi multahadan
18:27 And recite what has been revealed to you (O Muhammad) of your Lord's Book. None can change His Words, and none will you find as refuge other than Him.

وَاصبِر نَفسَكَ مَعَ الَّذينَ يَدعونَ رَبَّهُم بِالغَدوٰةِ وَالعَشِىِّ يُريدونَ وَجهَهُ ۖ وَلا تَعدُ عَيناكَ عَنهُم تُريدُ زينَةَ الحَيوٰةِ الدُّنيا ۖ وَلا تُطِع مَن أَغفَلنا قَلبَهُ عَن ذِكرِنا وَاتَّبَعَ هَوىٰهُ وَكانَ أَمرُهُ فُرُطًا ﴿٢٨
(28) Waisbir nafsaka maAAa allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu wala taAAdu AAaynaka AAanhum tureedu zeenata alhayati alddunya wala tutiAA man aghfalna qalbahu AAan thikrina waittabaAAa hawahu wakana amruhu furutan
18:28 And keep yourself (O Muhammad) patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, and who follows his own lusts, and whose affair has been lost.

وَقُلِ الحَقُّ مِن رَبِّكُم ۖ فَمَن شاءَ فَليُؤمِن وَمَن شاءَ فَليَكفُر ۚ إِنّا أَعتَدنا لِلظّٰلِمينَ نارًا أَحاطَ بِهِم سُرادِقُها ۚ وَإِن يَستَغيثوا يُغاثوا بِماءٍ كَالمُهلِ يَشوِى الوُجوهَ ۚ بِئسَ الشَّرابُ وَساءَت مُرتَفَقًا ﴿٢٩
(29) Waquli alhaqqu min rabbikum faman shaa falyumin waman shaa falyakfur inna aAAtadna lilththalimeena naran ahata bihim suradiquha wain yastagheethoo yughathoo bimain kaalmuhli yashwee alwujooha bisa alshsharabu wasaat murtafaqan
18:29 And say: "The truth is from your Lord.'' Then whosoever wills, let him believe; and whosoever wills, let him disbelieve.Verily, We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. And if they ask for drink, they will be granted water like Al-Muhl, that will scald their faces. Terrible is the drink, and an evil Murtafaq!

إِنَّ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ إِنّا لا نُضيعُ أَجرَ مَن أَحسَنَ عَمَلًا ﴿٣٠
(30) Inna allatheena amanoo waAAamiloo alssalihati inna la nudeeAAu ajra man ahsana AAamalan
18:30 Verily, as for those who believed and did righteous deeds, certainly We shall not make the reward of anyone to be lost who does his (righteous) deeds in the most perfect manner.

أُولٰئِكَ لَهُم جَنّٰتُ عَدنٍ تَجرى مِن تَحتِهِمُ الأَنهٰرُ يُحَلَّونَ فيها مِن أَساوِرَ مِن ذَهَبٍ وَيَلبَسونَ ثِيابًا خُضرًا مِن سُندُسٍ وَإِستَبرَقٍ مُتَّكِـٔينَ فيها عَلَى الأَرائِكِ ۚ نِعمَ الثَّوابُ وَحَسُنَت مُرتَفَقًا ﴿٣١
(31) Olaika lahum jannatu AAadnin tajree min tahtihimu alanharu yuhallawna feeha min asawira min thahabin wayalbasoona thiyaban khudran min sundusin waistabraqin muttakieena feeha AAala alaraiki niAAma alththawabu wahasunat murtafaqan
18:31 These! For them will be Jannatu `Adn; wherein rivers flow beneath them; therein they will be adorned with bracelets of gold, and they will wear green garments of Sundus and Istabraq. They will be Muttaki'in therein on Ara'ik.How good is the reward, and what an excellent Murtafaq!

وَاضرِب لَهُم مَثَلًا رَجُلَينِ جَعَلنا لِأَحَدِهِما جَنَّتَينِ مِن أَعنٰبٍ وَحَفَفنٰهُما بِنَخلٍ وَجَعَلنا بَينَهُما زَرعًا ﴿٣٢
(32) Waidrib lahum mathalan rajulayni jaAAalna liahadihima jannatayni min aAAnabin wahafafnahuma binakhlin wajaAAalna baynahuma zarAAan
18:32 And put forward to them the example of two men: unto one of them We had given two gardens of grapes, and We had surrounded both with date palms; and had put between them green crops (cultivated fields).

كِلتَا الجَنَّتَينِ ءاتَت أُكُلَها وَلَم تَظلِم مِنهُ شَيـًٔا ۚ وَفَجَّرنا خِلٰلَهُما نَهَرًا ﴿٣٣
(33) Kilta aljannatayni atat okulaha walam tathlim minhu shayan wafajjarna khilalahuma naharan
18:33 Each of those two gardens brought forth its produce, and failed not in the least therein, and We caused a river to gush forth in the midst of both.

وَكانَ لَهُ ثَمَرٌ فَقالَ لِصٰحِبِهِ وَهُوَ يُحاوِرُهُ أَنا۠ أَكثَرُ مِنكَ مالًا وَأَعَزُّ نَفَرًا ﴿٣٤
(34) Wakana lahu thamarun faqala lisahibihi wahuwa yuhawiruhu ana aktharu minka malan waaAAazzu nafaran
18:34 And he had Thamar, and he said to his companion in the course of discussion: "I am greater than you in wealth and have a mightier entourage.''

وَدَخَلَ جَنَّتَهُ وَهُوَ ظالِمٌ لِنَفسِهِ قالَ ما أَظُنُّ أَن تَبيدَ هٰذِهِ أَبَدًا ﴿٣٥
(35) Wadakhala jannatahu wahuwa thalimun linafsihi qala ma athunnu an tabeeda hathihi abadan
18:35 And he went into his garden while having been unjust to himself. He said: "I do not think that this will ever perish.''

وَما أَظُنُّ السّاعَةَ قائِمَةً وَلَئِن رُدِدتُ إِلىٰ رَبّى لَأَجِدَنَّ خَيرًا مِنها مُنقَلَبًا ﴿٣٦
(36) Wama athunnu alssaAAata qaimatan walain rudidtu ila rabbee laajidanna khayran minha munqalaban
18:36 "And I do not think the Hour will ever come, and if indeed I am brought back to my Lord, I surely, shall find better than this when I return to Him.''

قالَ لَهُ صاحِبُهُ وَهُوَ يُحاوِرُهُ أَكَفَرتَ بِالَّذى خَلَقَكَ مِن تُرابٍ ثُمَّ مِن نُطفَةٍ ثُمَّ سَوّىٰكَ رَجُلًا ﴿٣٧
(37) Qala lahu sahibuhu wahuwa yuhawiruhu akafarta biallathee khalaqaka min turabin thumma min nutfatin thumma sawwaka rajulan
18:37 His companion said to him during his discussion: "Do you disbelieve in Him Who created you out of dust, then out of Nutfah, then fashioned you into a man!"

لٰكِنّا۠ هُوَ اللَّهُ رَبّى وَلا أُشرِكُ بِرَبّى أَحَدًا ﴿٣٨
(38) Lakinna huwa Allahu rabbee wala oshriku birabbee ahadan
18:38 "But as for my part, (I believe) that He is Allah, my Lord, and none shall I associate as partner with my Lord."

وَلَولا إِذ دَخَلتَ جَنَّتَكَ قُلتَ ما شاءَ اللَّهُ لا قُوَّةَ إِلّا بِاللَّهِ ۚ إِن تَرَنِ أَنا۠ أَقَلَّ مِنكَ مالًا وَوَلَدًا ﴿٣٩
(39) Walawla ith dakhalta jannataka qulta ma shaa Allahu la quwwata illa biAllahi in tarani ana aqalla minka malan wawaladan
18:39 "It was better for you to say, when you entered your garden: `That which Allah wills! There is no power but with Allah!' If you see me less than you in wealth, and children,''

فَعَسىٰ رَبّى أَن يُؤتِيَنِ خَيرًا مِن جَنَّتِكَ وَيُرسِلَ عَلَيها حُسبانًا مِنَ السَّماءِ فَتُصبِحَ صَعيدًا زَلَقًا ﴿٤٠
(40) FaAAasa rabbee an yutiyani khayran min jannatika wayursila AAalayha husbanan mina alssamai fatusbiha saAAeedan zalaqan
18:40 "It may be that my Lord will give me something better than your garden, and will send on it Husban from the sky, then it will be as a barren slippery earth".

أَو يُصبِحَ ماؤُها غَورًا فَلَن تَستَطيعَ لَهُ طَلَبًا ﴿٤١
(41) Aw yusbiha maoha ghawran falan tastateeAAa lahu talaban
18:41 "Or the water thereof becomes Ghawran so that you will never be able to seek it."

وَأُحيطَ بِثَمَرِهِ فَأَصبَحَ يُقَلِّبُ كَفَّيهِ عَلىٰ ما أَنفَقَ فيها وَهِىَ خاوِيَةٌ عَلىٰ عُروشِها وَيَقولُ يٰلَيتَنى لَم أُشرِك بِرَبّى أَحَدًا ﴿٤٢
(42) Waoheeta bithamarihi faasbaha yuqallibu kaffayhi AAala ma anfaqa feeha wahiya khawiyatun AAala AAurooshiha wayaqoolu ya laytanee lam oshrik birabbee ahadan
18:42 So his fruits were encircled (with ruin). And began Yuqallibu his hands over what he had spent upon it, while it was all destroyed on its trellises, and he could only say: "Would that I had ascribed no partners to my Lord!"

وَلَم تَكُن لَهُ فِئَةٌ يَنصُرونَهُ مِن دونِ اللَّهِ وَما كانَ مُنتَصِرًا ﴿٤٣
(43) Walam takun lahu fiatun yansuroonahu min dooni Allahi wama kana muntasiran
18:43 And he had no group of men to help him against Allah, nor could he defend (or save) himself.

هُنالِكَ الوَلٰيَةُ لِلَّهِ الحَقِّ ۚ هُوَ خَيرٌ ثَوابًا وَخَيرٌ عُقبًا ﴿٤٤
(44) Hunalika alwalayatu lillahi alhaqqi huwa khayrun thawaban wakhayrun AAuqban
18:44 There (on the Day of Resurrection), Al-Walayah will be for Allah (Alone), the True God. He (Allah) is the best for reward and the best for the final end.

وَاضرِب لَهُم مَثَلَ الحَيوٰةِ الدُّنيا كَماءٍ أَنزَلنٰهُ مِنَ السَّماءِ فَاختَلَطَ بِهِ نَباتُ الأَرضِ فَأَصبَحَ هَشيمًا تَذروهُ الرِّيٰحُ ۗ وَكانَ اللَّهُ عَلىٰ كُلِّ شَيءٍ مُقتَدِرًا ﴿٤٥
(45) Waidrib lahum mathala alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi faasbaha hasheeman tathroohu alrriyahu wakana Allahu AAala kulli shayin muqtadiran
18:45 And mention the parable of the worldly life: it is like the water which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter.And Allah is able to do everything.

المالُ وَالبَنونَ زينَةُ الحَيوٰةِ الدُّنيا ۖ وَالبٰقِيٰتُ الصّٰلِحٰتُ خَيرٌ عِندَ رَبِّكَ ثَوابًا وَخَيرٌ أَمَلًا ﴿٤٦
(46) Almalu waalbanoona zeenatu alhayati alddunya waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun amalan
18:46 Wealth and children are the adornment of the life of this world. But the good righteous deeds that last, are better with your Lord for reward and better for hope.

وَيَومَ نُسَيِّرُ الجِبالَ وَتَرَى الأَرضَ بارِزَةً وَحَشَرنٰهُم فَلَم نُغادِر مِنهُم أَحَدًا ﴿٤٧
(47) Wayawma nusayyiru aljibala watara alarda barizatan wahasharnahum falam nughadir minhum ahadan
18:47 And (remember) the Day We shall cause the mountains to pass away, and you will see the earth as a leveled plain, and We shall gather them so that We will leave not one of them behind.

وَعُرِضوا عَلىٰ رَبِّكَ صَفًّا لَقَد جِئتُمونا كَما خَلَقنٰكُم أَوَّلَ مَرَّةٍ ۚ بَل زَعَمتُم أَلَّن نَجعَلَ لَكُم مَوعِدًا ﴿٤٨
(48) WaAAuridoo AAala rabbika saffan laqad jitumoona kama khalaqnakum awwala marratin bal zaAAamtum allan najAAala lakum mawAAidan
18:48 And they will be set before your Lord, aligned. (He will say:) "Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us)."

وَوُضِعَ الكِتٰبُ فَتَرَى المُجرِمينَ مُشفِقينَ مِمّا فيهِ وَيَقولونَ يٰوَيلَتَنا مالِ هٰذَا الكِتٰبِ لا يُغادِرُ صَغيرَةً وَلا كَبيرَةً إِلّا أَحصىٰها ۚ وَوَجَدوا ما عَمِلوا حاضِرًا ۗ وَلا يَظلِمُ رَبُّكَ أَحَدًا ﴿٤٩
(49) WawudiAAa alkitabu fatara almujrimeena mushfiqeena mimma feehi wayaqooloona ya waylatana ma lihatha alkitabi la yughadiru sagheeratan wala kabeeratan illa ahsaha wawajadoo ma AAamiloo hadiran wala yathlimu rabbuka ahadan
18:49 And the Book will be produced, and you will see the criminals, fearful of that which is therein.They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a large thing, but has recorded it with numbers!"And they will find all that they did, present, and your Lord treats no one with injustice.

وَإِذ قُلنا لِلمَلٰئِكَةِ اسجُدوا لِءادَمَ فَسَجَدوا إِلّا إِبليسَ كانَ مِنَ الجِنِّ فَفَسَقَ عَن أَمرِ رَبِّهِ ۗ أَفَتَتَّخِذونَهُ وَذُرِّيَّتَهُ أَولِياءَ مِن دونى وَهُم لَكُم عَدُوٌّ ۚ بِئسَ لِلظّٰلِمينَ بَدَلًا ﴿٥٠
(50) Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa kana mina aljinni fafasaqa AAan amri rabbihi afatattakhithoonahu wathurriyyatahu awliyaa min doonee wahum lakum AAaduwwun bisa lilththalimeena badalan
18:50 And (remember) when We said to the angels: "Prostrate yourselves unto Adam.'' So they prostrated themselves, except Iblis. He was one of the Jinn; he disobeyed the command of his Lord.Will you then take him and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the wrongdoers.

ما أَشهَدتُهُم خَلقَ السَّمٰوٰتِ وَالأَرضِ وَلا خَلقَ أَنفُسِهِم وَما كُنتُ مُتَّخِذَ المُضِلّينَ عَضُدًا ﴿٥١
(51) Ma ashhadtuhum khalqa alssamawati waalardi wala khalqa anfusihim wama kuntu muttakhitha almudilleena AAadudan
18:51 They did not witness the creation of the heavens and the earth nor their own creation, nor did I take those who mislead as `Adudan.

وَيَومَ يَقولُ نادوا شُرَكاءِىَ الَّذينَ زَعَمتُم فَدَعَوهُم فَلَم يَستَجيبوا لَهُم وَجَعَلنا بَينَهُم مَوبِقًا ﴿٥٢
(52) Wayawma yaqoolu nadoo shurakaiya allatheena zaAAamtum fadaAAawhum falam yastajeeboo lahum wajaAAalna baynahum mawbiqan
18:52 And (remember) the Day He will say: "Call those (so-called) partners of Mine whom you claimed." Then they will cry unto them, but they will not answer them, and We shall put Mawbiq between them.

وَرَءَا المُجرِمونَ النّارَ فَظَنّوا أَنَّهُم مُواقِعوها وَلَم يَجِدوا عَنها مَصرِفًا ﴿٥٣
(53) Waraa almujrimoona alnnara fathannoo annahum muwaqiAAooha walam yajidoo AAanha masrifan
18:53 And the criminals shall see the Fire and apprehend that they are to fall therein. And they will find no way of escape from it.

وَلَقَد صَرَّفنا فى هٰذَا القُرءانِ لِلنّاسِ مِن كُلِّ مَثَلٍ ۚ وَكانَ الإِنسٰنُ أَكثَرَ شَيءٍ جَدَلًا ﴿٥٤
(54) Walaqad sarrafna fee hatha alqurani lilnnasi min kulli mathalin wakana alinsanu akthara shayin jadalan
18:54 And indeed We have given every kind of example in this Qur'an for mankind. But, man is ever more quarrelsome than anything.

وَما مَنَعَ النّاسَ أَن يُؤمِنوا إِذ جاءَهُمُ الهُدىٰ وَيَستَغفِروا رَبَّهُم إِلّا أَن تَأتِيَهُم سُنَّةُ الأَوَّلينَ أَو يَأتِيَهُمُ العَذابُ قُبُلًا ﴿٥٥
(55) Wama manaAAa alnnasa an yuminoo ith jaahumu alhuda wayastaghfiroo rabbahum illa an tatiyahum sunnatu alawwaleena aw yatiyahumu alAAathabu qubulan
18:55 And nothing prevents men from believing, while the guidance has come to them, and from asking forgiveness of their Lord, except that the ways of the ancients be repeated with them, or the torment be brought to them face to face.

وَما نُرسِلُ المُرسَلينَ إِلّا مُبَشِّرينَ وَمُنذِرينَ ۚ وَيُجٰدِلُ الَّذينَ كَفَروا بِالبٰطِلِ لِيُدحِضوا بِهِ الحَقَّ ۖ وَاتَّخَذوا ءايٰتى وَما أُنذِروا هُزُوًا ﴿٥٦
(56) Wama nursilu almursaleena illa mubashshireena wamunthireena wayujadilu allatheena kafaroo bialbatili liyudhidoo bihi alhaqqa waittakhathoo ayatee wama onthiroo huzuwan
18:56 And We send not the Messengers except as bearers of good news and warners.But those who disbelieve, argue with falsehood, in order to refute the truth thereby. And they take My Ayat and that which they are warned for jest!

وَمَن أَظلَمُ مِمَّن ذُكِّرَ بِـٔايٰتِ رَبِّهِ فَأَعرَضَ عَنها وَنَسِىَ ما قَدَّمَت يَداهُ ۚ إِنّا جَعَلنا عَلىٰ قُلوبِهِم أَكِنَّةً أَن يَفقَهوهُ وَفى ءاذانِهِم وَقرًا ۖ وَإِن تَدعُهُم إِلَى الهُدىٰ فَلَن يَهتَدوا إِذًا أَبَدًا ﴿٥٧
(57) Waman athlamu mimman thukkira biayati rabbihi faaAArada AAanha wanasiya ma qaddamat yadahu inna jaAAalna AAala quloobihim akinnatan an yafqahoohu wafee athanihim waqran wain tadAAuhum ila alhuda falan yahtadoo ithan abadan
18:57 And who does more wrong than he who is reminded of the Ayat (signs) of his Lord, but turns away from them, forgetting what his hands have sent forth. Truly, We have set over their hearts Akinnah, lest they should understand this (the Qur'an), and in their ears, deafness. And if you call them to guidance, even then they will never be guided.

وَرَبُّكَ الغَفورُ ذُو الرَّحمَةِ ۖ لَو يُؤاخِذُهُم بِما كَسَبوا لَعَجَّلَ لَهُمُ العَذابَ ۚ بَل لَهُم مَوعِدٌ لَن يَجِدوا مِن دونِهِ مَوئِلًا ﴿٥٨
(58) Warabbuka alghafooru thoo alrrahmati law yuakhithuhum bima kasaboo laAAajjala lahumu alAAathaba bal lahum mawAAidun lan yajidoo min doonihi mawilan
18:58 And your Lord is Most Forgiving, Owner of mercy.Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape.

وَتِلكَ القُرىٰ أَهلَكنٰهُم لَمّا ظَلَموا وَجَعَلنا لِمَهلِكِهِم مَوعِدًا ﴿٥٩
(59) Watilka alqura ahlaknahum lamma thalamoo wajaAAalna limahlikihim mawAAidan
18:59 And these towns, We destroyed them when they did wrong. And We appointed a fixed time for their destruction.

وَإِذ قالَ موسىٰ لِفَتىٰهُ لا أَبرَحُ حَتّىٰ أَبلُغَ مَجمَعَ البَحرَينِ أَو أَمضِىَ حُقُبًا ﴿٦٠
(60) Waith qala moosa lifatahu la abrahu hatta ablugha majmaAAa albahrayni aw amdiya huquban
18:60 And (remember) when Musa said to his boy-servant: "I will not give up until I reach the junction of the two seas or a Huqub passes.''

فَلَمّا بَلَغا مَجمَعَ بَينِهِما نَسِيا حوتَهُما فَاتَّخَذَ سَبيلَهُ فِى البَحرِ سَرَبًا ﴿٦١
(61) Falamma balagha majmaAAa baynihima nasiya hootahuma faittakhatha sabeelahu fee albahri saraban
18:61 But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel.

فَلَمّا جاوَزا قالَ لِفَتىٰهُ ءاتِنا غَداءَنا لَقَد لَقينا مِن سَفَرِنا هٰذا نَصَبًا ﴿٦٢
(62) Falamma jawaza qala lifatahu atina ghadaana laqad laqeena min safarina hatha nasaban
18:62 So when they passed further on, Musa said to his boy-servant: "Bring us our morning meal; truly, we have suffered Nasaban in this, our journey."

قالَ أَرَءَيتَ إِذ أَوَينا إِلَى الصَّخرَةِ فَإِنّى نَسيتُ الحوتَ وَما أَنسىٰنيهُ إِلَّا الشَّيطٰنُ أَن أَذكُرَهُ ۚ وَاتَّخَذَ سَبيلَهُ فِى البَحرِ عَجَبًا ﴿٦٣
(63) Qala araayta ith awayna ila alssakhrati fainnee naseetu alhoota wama ansaneehu illa alshshaytanu an athkurahu waittakhatha sabeelahu fee albahri AAajaban
18:63 He said: "Do you remember when we betook ourselves to the rock I indeed forgot the fish; none but Shaytan made me forget to remember it. It took its course into the sea in a strange (way)!''

قالَ ذٰلِكَ ما كُنّا نَبغِ ۚ فَارتَدّا عَلىٰ ءاثارِهِما قَصَصًا ﴿٦٤
(64) Qala thalika ma kunna nabghi fairtadda AAala atharihima qasasan
18:64 (Musa) said: "That is what we have been seeking.'' So they went back retracing their footsteps.

فَوَجَدا عَبدًا مِن عِبادِنا ءاتَينٰهُ رَحمَةً مِن عِندِنا وَعَلَّمنٰهُ مِن لَدُنّا عِلمًا ﴿٦٥
(65) Fawajada AAabdan min AAibadina ataynahu rahmatan min AAindina waAAallamnahu min ladunna AAilman
18:65 Then they found one of Our servants, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us.

قالَ لَهُ موسىٰ هَل أَتَّبِعُكَ عَلىٰ أَن تُعَلِّمَنِ مِمّا عُلِّمتَ رُشدًا ﴿٦٦
(66) Qala lahu moosa hal attabiAAuka AAala an tuAAallimani mimma AAullimta rushdan
18:66 Musa said to him: "May I follow you so that you teach me something of that knowledge which you have been taught (by Allah)!''

قالَ إِنَّكَ لَن تَستَطيعَ مَعِىَ صَبرًا ﴿٦٧
(67) Qala innaka lan tastateeAAa maAAiya sabran
18:67 He said: "Verily, you will not be able to have patience with me!"

وَكَيفَ تَصبِرُ عَلىٰ ما لَم تُحِط بِهِ خُبرًا ﴿٦٨
(68) Wakayfa tasbiru AAala ma lam tuhit bihi khubran
18:68 "And how can you have patience about a thing which you know not!''

قالَ سَتَجِدُنى إِن شاءَ اللَّهُ صابِرًا وَلا أَعصى لَكَ أَمرًا ﴿٦٩
(69) Qala satajidunee in shaa Allahu sabiran wala aAAsee laka amran
18:69 Musa said: "If Allah wills, you will find me patient, and I will not disobey you in aught."

قالَ فَإِنِ اتَّبَعتَنى فَلا تَسـَٔلنى عَن شَيءٍ حَتّىٰ أُحدِثَ لَكَ مِنهُ ذِكرًا ﴿٧٠
(70) Qala faini ittabaAAtanee fala tasalnee AAan shayin hatta ohditha laka minhu thikran
18:70 He said: "Then, if you follow me, ask me not about anything till I myself mention of it to you."

فَانطَلَقا حَتّىٰ إِذا رَكِبا فِى السَّفينَةِ خَرَقَها ۖ قالَ أَخَرَقتَها لِتُغرِقَ أَهلَها لَقَد جِئتَ شَيـًٔا إِمرًا ﴿٧١
(71) Faintalaqa hatta itha rakiba fee alssafeenati kharaqaha qala akharaqtaha litughriqa ahlaha laqad jita shayan imran
18:71 So they both proceeded, till, when they boarded the boat, he (Khidr) damaged it. Musa said: "Have you damaged it wherein its people will drown! Verily, you have committed a thing Imr."

قالَ أَلَم أَقُل إِنَّكَ لَن تَستَطيعَ مَعِىَ صَبرًا ﴿٧٢
(72) Qala alam aqul innaka lan tastateeAAa maAAiya sabran
18:72 He said: "Did I not tell you, that you would not be able to have patience with me!''

قالَ لا تُؤاخِذنى بِما نَسيتُ وَلا تُرهِقنى مِن أَمرى عُسرًا ﴿٧٣
(73) Qala la tuakhithnee bima naseetu wala turhiqnee min amree AAusran
18:73 He said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)."

فَانطَلَقا حَتّىٰ إِذا لَقِيا غُلٰمًا فَقَتَلَهُ قالَ أَقَتَلتَ نَفسًا زَكِيَّةً بِغَيرِ نَفسٍ لَقَد جِئتَ شَيـًٔا نُكرًا ﴿٧٤
(74) Faintalaqa hatta itha laqiya ghulaman faqatalahu qala aqatalta nafsan zakiyyatan bighayri nafsin laqad jita shayan nukran
18:74 Then they both proceeded till they met a boy, and he (Khidr) killed him. Musa said: "Have you killed an innocent person without Nafs! Verily, you have committed a thing Nukr!"

قالَ أَلَم أَقُل لَكَ إِنَّكَ لَن تَستَطيعَ مَعِىَ صَبرًا ﴿٧٥
(75) Qala alam aqul laka innaka lan tastateeAAa maAAiya sabran
18:75 He said: "Did I not tell you that you can have no patience with me!"

قالَ إِن سَأَلتُكَ عَن شَيءٍ بَعدَها فَلا تُصٰحِبنى ۖ قَد بَلَغتَ مِن لَدُنّى عُذرًا ﴿٧٦
(76) Qala in saaltuka AAan shayin baAAdaha fala tusahibnee qad balaghta min ladunnee AAuthran
18:76 He said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me.''

فَانطَلَقا حَتّىٰ إِذا أَتَيا أَهلَ قَريَةٍ استَطعَما أَهلَها فَأَبَوا أَن يُضَيِّفوهُما فَوَجَدا فيها جِدارًا يُريدُ أَن يَنقَضَّ فَأَقامَهُ ۖ قالَ لَو شِئتَ لَتَّخَذتَ عَلَيهِ أَجرًا ﴿٧٧
(77) Faintalaqa hatta itha ataya ahla qaryatin istatAAama ahlaha faabaw an yudayyifoohuma fawajada feeha jidaran yureedu an yanqadda faaqamahu qala law shita laittakhathta AAalayhi ajran
18:77 Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he set it up straight. (Musa) said: "If you had wished, surely you could have taken wages for it!"

قالَ هٰذا فِراقُ بَينى وَبَينِكَ ۚ سَأُنَبِّئُكَ بِتَأويلِ ما لَم تَستَطِع عَلَيهِ صَبرًا ﴿٧٨
(78) Qala hatha firaqu baynee wabaynika saonabbioka bitaweeli ma lam tastatiAA AAalayhi sabran
18:78 He said: "This is the parting between you and I, I will tell you the interpretation of (those) things over which you were not able to be patient."

أَمَّا السَّفينَةُ فَكانَت لِمَسٰكينَ يَعمَلونَ فِى البَحرِ فَأَرَدتُ أَن أَعيبَها وَكانَ وَراءَهُم مَلِكٌ يَأخُذُ كُلَّ سَفينَةٍ غَصبًا ﴿٧٩
(79) Amma alssafeenatu fakanat limasakeena yaAAmaloona fee albahri faaradtu an aAAeebaha wakana waraahum malikun yakhuthu kulla safeenatin ghasban
18:79 "As for the boat, it belonged to poor people working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every boat by force."

وَأَمَّا الغُلٰمُ فَكانَ أَبَواهُ مُؤمِنَينِ فَخَشينا أَن يُرهِقَهُما طُغيٰنًا وَكُفرًا ﴿٨٠
(80) Waamma alghulamu fakana abawahu muminayni fakhasheena an yurhiqahuma tughyanan wakufran
18:80 "And as for the boy, his parents were believers, and we feared he would oppress them by rebellion and disbelief."

فَأَرَدنا أَن يُبدِلَهُما رَبُّهُما خَيرًا مِنهُ زَكوٰةً وَأَقرَبَ رُحمًا ﴿٨١
(81) Faaradna an yubdilahuma rabbuhuma khayran minhu zakatan waaqraba ruhman
18:81 "So we intended that their Lord should exchange him for them for one better in righteousness and nearer to mercy."

وَأَمَّا الجِدارُ فَكانَ لِغُلٰمَينِ يَتيمَينِ فِى المَدينَةِ وَكانَ تَحتَهُ كَنزٌ لَهُما وَكانَ أَبوهُما صٰلِحًا فَأَرادَ رَبُّكَ أَن يَبلُغا أَشُدَّهُما وَيَستَخرِجا كَنزَهُما رَحمَةً مِن رَبِّكَ ۚ وَما فَعَلتُهُ عَن أَمرى ۚ ذٰلِكَ تَأويلُ ما لَم تَسطِع عَلَيهِ صَبرًا ﴿٨٢
(82) Waamma aljidaru fakana lighulamayni yateemayni fee almadeenati wakana tahtahu kanzun lahuma wakana aboohuma salihan faarada rabbuka an yablugha ashuddahuma wayastakhrija kanzahuma rahmatan min rabbika wama faAAaltuhu AAan amree thalika taweelu ma lam tastiAA AAalayhi sabran
18:82 "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not be patient.

وَيَسـَٔلونَكَ عَن ذِى القَرنَينِ ۖ قُل سَأَتلوا عَلَيكُم مِنهُ ذِكرًا ﴿٨٣
(83) Wayasaloonaka AAan thee alqarnayni qul saatloo AAalaykum minhu thikran
18:83 And they ask you about Dhul-Qarnayn. Say: "I shall recite to you something of his story."

إِنّا مَكَّنّا لَهُ فِى الأَرضِ وَءاتَينٰهُ مِن كُلِّ شَيءٍ سَبَبًا ﴿٨٤
(84) Inna makkanna lahu fee alardi waataynahu min kulli shayin sababan
18:84 Verily, We established him in the earth, and We gave him the means of everything.

فَأَتبَعَ سَبَبًا ﴿٨٥
(85) FaatbaAAa sababan
18:85 So he followed a way.

حَتّىٰ إِذا بَلَغَ مَغرِبَ الشَّمسِ وَجَدَها تَغرُبُ فى عَينٍ حَمِئَةٍ وَوَجَدَ عِندَها قَومًا ۗ قُلنا يٰذَا القَرنَينِ إِمّا أَن تُعَذِّبَ وَإِمّا أَن تَتَّخِذَ فيهِم حُسنًا ﴿٨٦
(86) Hatta itha balagha maghriba alshshamsi wajadaha taghrubu fee AAaynin hamiatin wawajada AAindaha qawman qulna ya tha alqarnayni imma an tuAAaththiba waimma an tattakhitha feehim husnan
18:86 Until, when he reached the setting place of the sun, he found it setting in a spring of Hami'ah. And he found near it a people. We said: "O Dhul-Qarnayn! Either you punish them or treat them with kindness."

قالَ أَمّا مَن ظَلَمَ فَسَوفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلىٰ رَبِّهِ فَيُعَذِّبُهُ عَذابًا نُكرًا ﴿٨٧
(87) Qala amma man thalama fasawfa nuAAaththibuhu thumma yuraddu ila rabbihi fayuAAaththibuhu AAathaban nukran
18:87 He said: "As for him who does wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell)."

وَأَمّا مَن ءامَنَ وَعَمِلَ صٰلِحًا فَلَهُ جَزاءً الحُسنىٰ ۖ وَسَنَقولُ لَهُ مِن أَمرِنا يُسرًا ﴿٨٨
(88) Waamma man amana waAAamila salihan falahu jazaan alhusna wasanaqoolu lahu min amrina yusran
18:88 "But as for him who believes and works righteousness, he shall have the best reward, and we shall speak unto him mild words."

ثُمَّ أَتبَعَ سَبَبًا ﴿٨٩
(89) Thumma atbaAAa sababan
18:89 Then he followed (another) way,

حَتّىٰ إِذا بَلَغَ مَطلِعَ الشَّمسِ وَجَدَها تَطلُعُ عَلىٰ قَومٍ لَم نَجعَل لَهُم مِن دونِها سِترًا ﴿٩٠
(90) Hatta itha balagha matliAAa alshshamsi wajadaha tatluAAu AAala qawmin lam najAAal lahum min dooniha sitran
18:90 Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun.

كَذٰلِكَ وَقَد أَحَطنا بِما لَدَيهِ خُبرًا ﴿٩١
(91) Kathalika waqad ahatna bima ladayhi khubran
18:91 So (it was)! And We knew all about him (Dhul-Qarnayn).

ثُمَّ أَتبَعَ سَبَبًا ﴿٩٢
(92) Thumma atbaAAa sababan
18:92 Then he followed (another) way,

حَتّىٰ إِذا بَلَغَ بَينَ السَّدَّينِ وَجَدَ مِن دونِهِما قَومًا لا يَكادونَ يَفقَهونَ قَولًا ﴿٩٣
(93) Hatta itha balagha bayna alssaddayni wajada min doonihima qawman la yakadoona yafqahoona qawlan
18:93 Until, when he reached between two mountains, he found before them a people who scarcely understood a word.

قالوا يٰذَا القَرنَينِ إِنَّ يَأجوجَ وَمَأجوجَ مُفسِدونَ فِى الأَرضِ فَهَل نَجعَلُ لَكَ خَرجًا عَلىٰ أَن تَجعَلَ بَينَنا وَبَينَهُم سَدًّا ﴿٩٤
(94) Qaloo ya tha alqarnayni inna yajooja wamajooja mufsidoona fee alardi fahal najAAalu laka kharjan AAala an tajAAala baynana wabaynahum saddan
18:94 They said: "O Dhul-Qarnayn! Verily, Ya'juj and Ma'juj are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them"

قالَ ما مَكَّنّى فيهِ رَبّى خَيرٌ فَأَعينونى بِقُوَّةٍ أَجعَل بَينَكُم وَبَينَهُم رَدمًا ﴿٩٥
(95) Qala ma makkannee feehi rabbee khayrun faaAAeenoonee biquwwatin ajAAal baynakum wabaynahum radman
18:95 He said: "That in which my Lord had established me is better.So help me with strength, I will erect between you and them a barrier."

ءاتونى زُبَرَ الحَديدِ ۖ حَتّىٰ إِذا ساوىٰ بَينَ الصَّدَفَينِ قالَ انفُخوا ۖ حَتّىٰ إِذا جَعَلَهُ نارًا قالَ ءاتونى أُفرِغ عَلَيهِ قِطرًا ﴿٩٦
(96) Atoonee zubara alhadeedi hatta itha sawa bayna alsadafayni qala onfukhoo hatta itha jaAAalahu naran qala atoonee ofrigh AAalayhi qitran
18:96 "Give me Zubar of iron;'' then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;'' then when he had made them (red as) fire, he said: "Bring me Qitran to pour over them."

فَمَا اسطٰعوا أَن يَظهَروهُ وَمَا استَطٰعوا لَهُ نَقبًا ﴿٩٧
(97) Fama istaAAoo an yathharoohu wama istataAAoo lahu naqban
18:97 So they could not scale it or dig through it.

قالَ هٰذا رَحمَةٌ مِن رَبّى ۖ فَإِذا جاءَ وَعدُ رَبّى جَعَلَهُ دَكّاءَ ۖ وَكانَ وَعدُ رَبّى حَقًّا ﴿٩٨
(98) Qala hatha rahmatun min rabbee faitha jaa waAAdu rabbee jaAAalahu dakkaa wakana waAAdu rabbee haqqan
18:98 He said: "This is a mercy from my Lord, but when the promise of my Lord comes, He shall Dakka' it down to the ground. And the promise of my Lord is ever true.

وَتَرَكنا بَعضَهُم يَومَئِذٍ يَموجُ فى بَعضٍ ۖ وَنُفِخَ فِى الصّورِ فَجَمَعنٰهُم جَمعًا ﴿٩٩
(99) Watarakna baAAdahum yawmaithin yamooju fee baAAdin wanufikha fee alssoori fajamaAAnahum jamAAan
18:99 And on that Day, We shall leave some of them to surge like waves on one another; and the Trumpet will be blown, and We shall collect them (the creatures) all together.

وَعَرَضنا جَهَنَّمَ يَومَئِذٍ لِلكٰفِرينَ عَرضًا ﴿١٠٠
(100) WaAAaradna jahannama yawmaithin lilkafireena AAardan
18:100 And on that Day We shall present Hell to the disbelievers, plain to view.

الَّذينَ كانَت أَعيُنُهُم فى غِطاءٍ عَن ذِكرى وَكانوا لا يَستَطيعونَ سَمعًا ﴿١٠١
(101) Allatheena kanat aAAyunuhum fee ghitain AAan thikree wakanoo la yastateeAAoona samAAan
18:101 (To) those whose eyes had been under a covering from My Reminder, and they could not bear to hear (it).

أَفَحَسِبَ الَّذينَ كَفَروا أَن يَتَّخِذوا عِبادى مِن دونى أَولِياءَ ۚ إِنّا أَعتَدنا جَهَنَّمَ لِلكٰفِرينَ نُزُلًا ﴿١٠٢
(102) Afahasiba allatheena kafaroo an yattakhithoo AAibadee min doonee awliyaa inna aAAtadna jahannama lilkafireena nuzulan
18:102 Do then those who disbelieved think that they can take My servants as Awliya' (protectors) besides Me! Verily, We have prepared Hell as an entertainment for the disbelievers.

قُل هَل نُنَبِّئُكُم بِالأَخسَرينَ أَعمٰلًا ﴿١٠٣
(103) Qul hal nunabbiokum bialakhsareena aAAmalan
18:103 Say: "Shall We tell you the greatest losers in respect of (their) deeds!"

الَّذينَ ضَلَّ سَعيُهُم فِى الحَيوٰةِ الدُّنيا وَهُم يَحسَبونَ أَنَّهُم يُحسِنونَ صُنعًا ﴿١٠٤
(104) Allatheena dalla saAAyuhum fee alhayati alddunya wahum yahsaboona annahum yuhsinoona sunAAan
18:104 "Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds."

أُولٰئِكَ الَّذينَ كَفَروا بِـٔايٰتِ رَبِّهِم وَلِقائِهِ فَحَبِطَت أَعمٰلُهُم فَلا نُقيمُ لَهُم يَومَ القِيٰمَةِ وَزنًا ﴿١٠٥
(105) Olaika allatheena kafaroo biayati rabbihim waliqaihi fahabitat aAAmaluhum fala nuqeemu lahum yawma alqiyamati waznan
18:105 "They are those who deny the Ayat of their Lord and the meeting with Him. So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them."

ذٰلِكَ جَزاؤُهُم جَهَنَّمُ بِما كَفَروا وَاتَّخَذوا ءايٰتى وَرُسُلى هُزُوًا ﴿١٠٦
(106) Thalika jazaohum jahannamu bima kafaroo waittakhathoo ayatee warusulee huzuwan
18:106 "That shall be their recompense, Hell; because they disbelieved and took My Ayat and My Messengers for jest."

إِنَّ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ كانَت لَهُم جَنّٰتُ الفِردَوسِ نُزُلًا ﴿١٠٧
(107) Inna allatheena amanoo waAAamiloo alssalihati kanat lahum jannatu alfirdawsi nuzulan
18:107 "Verily, those who believe and do righteous deeds, shall have the Gardens of Al-Firdaws for their entertainment."

خٰلِدينَ فيها لا يَبغونَ عَنها حِوَلًا ﴿١٠٨
(108) Khalideena feeha la yabghoona AAanha hiwalan
18:108 "Wherein they shall dwell (forever). No desire will they have for removal therefrom.''
قُل لَو كانَ البَحرُ مِدادًا لِكَلِمٰتِ رَبّى لَنَفِدَ البَحرُ قَبلَ أَن تَنفَدَ كَلِمٰتُ رَبّى وَلَو جِئنا بِمِثلِهِ مَدَدًا ﴿١٠٩
(109) Qul law kana albahru midadan likalimati rabbee lanafida albahru qabla an tanfada kalimatu rabbee walaw jina bimithlihi madadan
18:109 Say: "If the sea were ink for the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if We brought like it for its aid."
قُل إِنَّما أَنا۠ بَشَرٌ مِثلُكُم يوحىٰ إِلَىَّ أَنَّما إِلٰهُكُم إِلٰهٌ وٰحِدٌ ۖ فَمَن كانَ يَرجوا لِقاءَ رَبِّهِ فَليَعمَل عَمَلًا صٰلِحًا وَلا يُشرِك بِعِبادَةِ رَبِّهِ أَحَدًا ﴿١١٠
(110) Qul innama ana basharun mithlukum yooha ilayya annama ilahukum ilahun wahidun faman kana yarjoo liqaa rabbihi falyaAAmal AAamalan salihan wala yushrik biAAibadati rabbihi ahadan
18:110 Say: "I am only a man like you. It has been revealed to me that your God is One God. So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."

Qur'an - The Holy Book of Islam Revealed in the Month Of Ramazan

Qur'an - The Holy Book of Islam


اللهم صلي على محمد و على آل محمد كما
صليت على إبراهيم و على أل إبراهيم ا نك حميد مجيد

In Ramazan we need to complete Quran atleast once,
by the guidance of Allah Swt, we stepped forward to reside Qur'an in
everyone's heart this Ramazan.

Just Watch the Video of Chapter's of Quran with Translation

Starting with Alif Laam Meem - Chapter 1 - (Part 1)

Chapter 1 - (Part 2)
Chapter 1 - (Part 3)
Chapter 1 - (Part 4) 
Chapter 1 - (Part 5)
Chapter 1 - (Part 6)  http://www.youtube.com/watch?v=XstQr9RyLIQ Chapter 1 - (Part 7)  http://www.youtube.com/watch?v=UOiuhCCBJL4 Chapter 1 - (Part 8)  http://www.youtube.com/watch?v=Np5JwYM_PKE Chapter 1 - (Part 9 Last Part)
We are really selfish and too Proud to be Muslim .. and want to get direct reward from Allah Swt in the permanent World...Hereafter -Inshah'Allah. So help us to pass on this message among our Muslim Brother and Sisters you know in this Temporary World. Jazakallah Khaira Passionate Achieverz

Heart of a Muslim

Looking up at the sky, searching for Allah most High
He rejected the way of worshiping Gods of clay
Prophet Ibrahim knew that Allah was near
And that the heart of a Muslim is sincere


Under the hot burning sun, he declared God is one
Though with stones on his chest, his Imaan would not rest
The Muadhin knew that right would conquer wrong
And the heart of a Muslim must be strong

Ramazan..a great Blessing of Allah Swt

[2. Surah Al-Baqarah : Ayah 185] 

The month of Ramazan is that in which the Quran was revealed

[2. Surah Al-Baqarah : Ayah 185]
 
The month of Ramazan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the distinction.

[97. Surah Al-Qadr : Ayah 1-5]

Surely We revealed it on the grand night. And what will make you comprehend what the grand night is? The grand night is better than a thousand months. The angels and Gabriel descend in it by the permission of their Lord for every affair, Peace! it is till the break of the morning.



Our Lord! and grant us what Thou hast promised us by Thy apostles; and disgrace us not on the day of resurrection; surely Thou dost not fail to perform the promise.

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Importance Of Hijab for Men and Women in Quran

  Hijab
It is important to first understand whether the hijab is a command from Allah (swt) or not. We should also have an idea of what is meant by the hijab and whether it is only the women who are given this command or not. 
When one reads the Quran it is seen that the women and men both are instructed to practice the Hijab. 
Men are given their specific instructions and women are given theirs. 
Prophet Muhammad (saw) taught his Ummah how to observe this Hijab. 

He told us what it includes and what it excludes. The order for hijab for the women is found in Surah Nur 24:31.
The Reasons
Islam says that both men and women should dress with modesty. These are words from God in the Holy Quran:

[24.30] قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

[24.30] Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.

[24.31] وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الإرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

[24.31] And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband’s fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments…

 
Hijab for the Men 
Before the women are given the guidelines in this Surah, the men are given their guidelines. 
“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.” - [Quran 24:30] 
The transliteration of the same verse is as follows: 
Qul lilmu/mineena yaghuddu min ab[sa]rihum waya[h]fa{th}oo furoojahum [tha]lika azk[a] lahum inna All[a]ha khabeerun bim[a] ya[s]naAAoon(a) - [Quran 24:30] 
Here we find that the men are given the primary command to lower their gaze. In Ma'ariful Quran it is stated:
“The word 'yaghuddu' is derived from 'ghadd', which means to bring down or lower, ('Raghib') lowering of eyes or to keep eyes down as enjoined in the verse, means to turn the eyes from something which is prohibited to be seen by Shariah (Ibn Kathir). Ibn Hibban has given the explanation that to look at a non-Mahram woman with the intent to have (sexual) pleasure is totally prohibited, and to look without any such motive is makkruh (undesirable). To look at any woman's or man's private parts of the body is included in this explanation (except in case of dire necessity, such as medical examination). Peeping into anyone's house with the intent of finding out his secrets, and all such acts where looking is prohibited by Shariah are all included in this injunction.” - [Ma'ariful Quran, by Maulana Mufti Muhammad Shafi, First Authorized Edition 2004, Vol. 6, pg 408] 

Also we find in Tafsir Ibn Kathir the following explanation regarding the concerned Quranic verse:
“The Command to lower the Gaze This is a command from Allah to His believing servants, to lower their gaze from looking at things that have been prohibited for them. They should look only at what is permissible for them to look at, and lower their gaze from forbidden things. If it so happens that a person's gaze unintentionally falls upon something forbidden, he should quickly look away. Muslim recorded in his Sahih that Jarir bin `Abdullah Al-Bajali, may Allah be pleased with him, said, "I asked the Prophet about the sudden glance, and he commanded me to turn my gaze away. 
In the Sahih it is narrated that Abu Sa`id said that the Messenger of Allah said:
(Beware of sitting in the streets.) They said, "O Messenger of Allah, we have no alternative but to sit in the streets to converse with one another.'' The Messenger of Allah said:
(If you insist, then give the street its rights.) They asked, "What are the rights of the street, O Messenger of Allah'' He said,
(Lower your gaze, return the greeting of Salam, enjoin what is good and forbid what is evil.)” 

Thus we find that the men are commanded strictly to lower their gaze and of course guard their private parts which would also mean to remain chaste and not adopt immoral ways. These two actions are the very first step regarding the Hijab of the men as prescribed in Islam by Allah (swt).
Men also have a dress code and there are certain things which they cannot wear but women can wear. A man is not allowed to wear silk or gold. The man cannot wear thin or see through clothes that would reveal his self to the public. Men are also forbidden to wear that would have any religious significance in another religion. Moreover the man is not permitted to wear tight clothes. The dressing should be loose so as not to show the figure of ones body to others especially those of the opposite sex. There are many rules attached to the dress code of the man. While to some women big biceps of a male would be appealing, it is definitely not permissible for a man with big biceps to show them off in front of females. In fact if a man does have such biceps then it is only appropriate for him to cover them in the right manner.




Hijab for the Women
 
The transliteration of the Ayah Surah Nur 24:31: 
Wa qul li al-mu'minat yaghdudna min absarihinna wa yahfazna furujahunna wa laa yubdina zenatahunna illa maa zahara min haa wal-yadribna bi khumur ihinna ala juyubihinna; wa laa yubdina zenatahunna illa li bu'ulatihinna aw aba'ihinna aw aba'i bu'ulatihinna aw abna'ihinna aw abna'i bu'ulatihinna aw ikhwanihinna aw bani ikhwanihinna aw bani akhawatihinna aw nisa'ihinna aw maa malakat aymanu hunna aw at-tabi'ina ghayri ulu'l-irbat min ar-rijal aw at-tifl alladhina lam yazharu ala awrat an-nisa wa laa yadribna bi arjulihinna li yu'lama maa yukhfina min zenatahinna. Wa tubu ilaAllahi jami'an, ayyuha al-mu'minun la'allakum tuflihun 
Translation is as follows:
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. - [Yusuf Ali 24:31]
Allow me to use various other translations of the verse while quoting only the concerned part so that one may understand what is being conveyed in the Quran:
M. Pickthall: "and to draw their veils over their bosoms...."
Shakir: "and let them wear their head-coverings over their bosoms...."
M. Asad: "let them draw their head-coverings over their bosoms...."
M.T. Hilali / M.M. Khan: "and to draw their veils all over their Juyubihinna...."
Qaribullah / Darwaish: "And let them draw their veils over their juyubuhinna...."
M. Sarwar: "Let them cover their breasts with their veils...."
A. Bewley: "and draw their head-coverings across their breasts...."
A.M. Daryabadi: "and they shall draw their scarves over their bosoms...."
E.H. Palmer: "and let them pull their kerchiefs over their bosoms...."
We have to understand what this word "khumur" is that is used in the Ayat but first I will list the instructions in the ayat and then we will go into detail about different phrases in the Ayat. 
These are the basic instructions in the Ayah: 
(a) Lower their gaze
(b) Guard their private parts
(c) Do not display except for "what is apparent"
(d) To draw the "Khumur" over the "Juyub"
(e) Not to display their beauty/adornment/ornament expect to the people that are in the Ayah
(f) No striking of feet so as to prevent from others knowing what is to be hidden
Points (a), (b) and (f) relate to the behavior of the woman i.e. Not to look at people with a desire and lust, Not indulge in fornication/adultery or other physical contact that is prescribed as immoral by Allah (swt), and Not to strike feet as in dancing, running or any other vulgar movements etc.
Now to come to the points that mentions the dress code of the women. This is where we come to see what "Khumur" is and what the phrase "what is apparent" means.
'Khumur' 
Khumur is the plural of the word Khimar. According to the Al-Mawrid Arabic-English dictionary:
Khimar: Hijab, Burqua'a; Veil, yashmak (worn by women) - [Al-Mawrid, Arabic-English, Page 523] 
Khimar as we can see means a head covering. It is something to cover the head with. Therefore one cannot say that the ayat does not tell the women to cover the head because the Ayat uses the word 'Khimar' which refers to a cloth used to cover the head. Ibn Kathir in his Tafsir of the Quran explains: “Khumur (veils) is the plural of Khimar, which means something that covers, and is what is used to cover the head.” 
You see, in those times, the women used to wear the 'khimar' in such a way that their chests used to be bare, just like how the non-Muslims used to dress. One can say that this was the fashion in those days among the women. So Allah (swt) revealed this verse, as Ibn Kathir explains, “so that they will be different from the women of the Jahiliyyah, who did not do that but would pass in front of men with their chests completely uncovered, and with their necks, forelocks, hair and earrings uncovered,” thus teaching the Muslim women how to dress.
This is to teach the Muslimahs that they should use the 'khimar' (head-covering) in such a way that they also draw it over their chests and hence covering them from view. So while the head is covered, the chest is also covered.
'Maa zahara min haa' (Except that which appears thereof)
Now before we go into defining the above phrase, I think it is appropriate to point out that there is no disagreement between the scholars regarding the covering of the head. All of them have unanimously stated that there are clear instructions in the Quran as well as the Ahadith that the women are required to cover the head. Currently I have not dwelt in the enormous pool of Ahadith and have stuck only to the Quran to show that the covering of the hair is compulsory.  
In Ma'ariful Quran it is stated: 
“First exception is that of 'maa zahara min haa' (except that which appears thereof). It means that 'Women are not permitted to show their zinah to men, except that which is revealed on its own'. The indication is that while women are working, some parts of their body get uncovered automatically, and their covering is difficult, hence, exception of such parts is permitted. There is no sin in their uncovering. (Ibn Kathir).” - [Ma'ariful Quran, by Maulana Mufti Muhammad Shafi, First Authorized Edition 2004, Vol. 6, pg 411] 
The question however arises, what parts do fall in within this permissible boundary and thus it further continues: 
“On this subject Sayyidna Abdullah Ibn Masud (ra) and Abdullah Ibn Abbas (ra) have given different explanations. Sayyidna Abdullah Ibn Masud (ra) has explained that what has been excepted in 'maa zahara min haa' is the outer covering, such as the veil or the sheet used for Hijab. These over-clothings are used to cover up the normal garments of zinah. Hence, the meaning of the verse would be that it is not permitted to show anything from the zinah (garments), except the over-clothings like veil, whose hiding is not possible when going out for some work. On the other hand Sayyidna Abdullah Ibn Abbas (ra) has interpreted that it is purported for face and palms, because when a woman is forced to go out because of necessity, it is difficult to hide face and palms while engaged in her work. Therefore, according to Sayyidna Abdullah Ibn Masud (ra) it is not permitted for a woman even to uncover - their faces and palms before non-Mahram men. Only the over-clothings, like veil etc. are excepted under necessity. But in accordance with the explanation of Abdullah Ibn Abbas (ra) it is permitted to uncover the face and palms before the non-Mahrams. Thus there is a difference between the religious scholars on the issue whether it is permissible to uncover the face and palms before non-Mahrams or not.” - [ibid] 
Ibn Kathir on his commentary regarding the same phrase in the concerned verse tells us that it “means they should not show anything of their adornment to non-Mahram men except for whatever it is impossible to hide. Ibn Mas`ud said: "Such as clothes and outer garments,'' Meaning what the Arab women used to wear of the veil which covered their clothes and whatever showed from underneath the outer garment. There is no blame on her for this, because this is something that she cannot conceal. Similar to that is what appears of her lower garment and what she cannot conceal. Al-Hasan, Ibn Sirin, Abu Al-Jawza', Ibrahim An-Nakha`i and others also had the same view as Ibn Mas`ud.” 
The Undeniable Fact 
A lot of tafsirs and a lot of scholars can be quoted to explain their stand on this verse. However the aim of this article is not to prove that covering the face and hands is obligatory but only to prove that covering the hair is obligatory. Keeping that in mind, I will reiterate that while scholars dispute on the covering of the face and the hands, all the four major Imams agree that covering the hair is obligatory and a direct command to the woman from Allah (swt). Hence covering the hair is an undeniable fact which is denied only by the ones who do not wish to submit themselves to Allah (swt) and follow His commandments. If a woman does feel that their lips, nose are also part of her beauty and attracts lustful people then she is required without a doubt to cover it i.e. wear a veil.
Is Lowering the Gaze not Enough? 
Some people would say that the first and foremost command in the verse is regarding the lowering of the gaze and that is all that is important because it is the intention that matters. Such people would go to all lengths to try and justify that Hijab is not a requirement but their claims will always lack the understanding of the Arabic or ignoring the numerous Ahadith regarding this issue. 
The verse does start with lowering the gaze and guarding the modesty because this is the most important step of the Hijab for the women. A woman can wear the head-covering yet be immoral and unchaste so it is of course important and in fact the stepping stone of Hijab for the woman to lower her gaze and guard her modesty. This bit of the commandment refers to what is in the hands of the woman. To lower her gaze and to be chaste is within her hands and she has complete control over it thus this is the first and initial step as with the absence of this step, the foundation of the Hijab will be weak and with a weak foundation, the building always falls to the ground. This first step guards the woman from committing immoral acts. 
The second step of the Hijab refers to something which is in the hands of the woman and also to something which is not in their hands. This step not only guards the woman from committing immoral acts but also guards the woman from being a target or victim of an immoral act or violation. Wearing seductive clothes will always entice people of the opposite sex. I do not mean to point that it will only attract the rapists. Normally when people say that women that dress while exposing themselves can attract rapists, certain people throw a tantrum without caring to understand what one is trying to explain. Cindy Taylor, who was raped twice, actually defended the Australian mufti who said that women in order to prevent being the victim of rape should dress more modestly. She stated that she understood what the Australian imam, Hilali, was trying to explain to the people and asked the Australians to be more open-minded. However I do not wish to stress only on this single factor. 
Young male people who have female classmates can be attracted to the way their female classmates dress and the way they make themselves appear. This can then lead onto them trying to secure a date with the female and in return making a lot of promises that they do not even mean just to be able to have some 'guy fun'. This is a hard fact and everyone has either been a victim or been the cheat or knows someone who is either of the two. One cannot deny these situations which do occur. So one can claim, if the woman is lowering her gaze and guarding her modesty, she will not fall for such fake promises. The reality is that even if she is lowering her gaze while dressing alluringly she will yet be exposed to the temptation that will be caused by the fake promises. 
Islam aims to secure the women from being the victim of such people by giving them the means to completely seal themselves from even being tempted by people or being a target of their evil desires. In the complete sense the Hijab is the exclusion of any such apparel or action which would attract the person of the opposite sex especially the attracting of the ones with evil intentions. These actions also include any such body language. Many people are not aware of body language and thus might, unintentionally, attract people. Of course unintentional acts are inshaAllah forgiven by Allah (swt) but it is also important to not that when a woman is properly covered, there are less chances of her to attract someone with unintentional body language. 
The physical self of the woman is for herself and her husband and not a view for the entire world to enjoy. She should then guard herself and cover herself according to the prescribed boundaries set by Allah (swt). The prescribed way prevents a woman from being admired for her physical self and makes provision for her being admired for her spiritual side. A man attracted to a woman due to physical reasons can hardly remain true to her for life.
Is Hair Part of the Beauty? 
Of course many women might feel that the hair is not part of the beauty of the woman and that she can leave them uncovered. Hair is definitely part of the beauty and the fact that fashion magazines have loads of articles on the latest hairstyles is evidence enough that hair is part of the beauty of the woman. Hair actually enhances the beauty of the woman and trying different hairstyles can really bring out a change in the way a woman looks. If hair were not part of the beauty of a woman and if it did not enhance her looks then big fashion industries would not spend hours advertising new hairstyles nor would fashion magazines print articles on such matters. It cannot be hidden that a man is attracted to the hair.
When we state that hair is not part of the beauty then we are only deceiving ourselves and no one else. Allah (swt) is the Creator of everything including humans of course and who would know better the created than the Creator? Allah (swt) knows that which is part of the beauty of a man or a woman and what steps would secure them both. Hence He in His Divine Wisdom has ordained for us certain rulings which we have to abide by. Now we have a choice of either to submit to Allah (swt) and follow that which He commands or make excuses and try not to follow what is commanded.
But I Think… 
Often I get the responses “but I think it is not applicable” or “but I think it is a cultural thing” and the list of such interrelated questions with minor variations is endless. Firstly let us make one thing clear; Islam is applicable till the end of time. There can be no changes in it and is to be followed just the way Prophet Muhammad (saw) followed it and taught us to follow it (For details also refer to my article “Can Islam be changed”).
Secondly many think that the pre-Islamic era in Medina was highly conservative and thus Islam incorporated that or rather traditions incorporated that and thus it is not applicable today. This is actually a misconception. Barnaby Rogerson in his book titled 'The Heirs of The Prophet Muhammad' states on page 97:  “cover bosoms and lower gaze are instructions to encourage a natural modesty - especially when you remember that the Prophet was addressing an audience brought up in the extremely free sexual environment of the oasis of Medina.” This shows that the culture in Medina was not that of covering up oneself but rather this was a ruling of Islam which brought forth the concept of Hijab and modesty.
Another popular “But I think…” is the question “but I think it is okay to not do the Hijab in hot climate countries”. Again this is one of the weak attempts to try and find excuses not to follow the command of Allah (swt). It is laughable the way one can come up with issues that make no sense. Hundreds of thousands of Muslims including Western Muslims live under hot climate. Yet they wear the Hijab and are very much comfortable in it. Apart from these the Muslim women in the days of Prophet Muhammad (saw) wore Hijab in the desert heat but found themselves to be at ease. Yet today some people come up with saying that it is not comfortable. What women can do if the heat does truly bother them, is to wear scarf made of thinner material like cotton or georgette etc. Additionally one can wear light colored scarves as well. The Hijab will actually also protect one's neck and scalp from the harmful ultra-violet rays of the sun.
It is not possible for me to reply to all the “but I think” questions that people ask but generally it will be observed that such questions are based on a similar theme and show reluctance on behalf of the questioner to follow the command of Allah (swt) and thus they create petty excuses. 

Conclusion
Islam has prescribed the Hijab for both the male and the female. The man cannot say that he can overlook his Hijab because the woman is required to lower the gaze and thus she should lower hers and not look at him. Similarly the woman cannot make a similar claim. Both the sexes are responsible for their bit and both will be answerable for how much they follow and do not follow. While some people consider the body language to play an important role in attracting lustful intentions, it is appropriate for both the sexes to be careful of their body language. The Quran prescribes the covering of the head for the females and thus there is no loophole in this command. No one can make the claim that it is not a command from Allah (swt). The fact that it is in the Quran and that Prophet Muhammad (saw) asked the women to do so, establishes it as a ruling in the Shariah although this ruling, if not followed, is not punishable under the Islamic Jurisprudence. Its punishment or mercy lies only in the hands of Allah (swt). This goes both ways for the male and the female.